Community and Neighbourhoods

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May 28, 2008

Envy

I've just subscribed to Sky, after much resistance over the years on my part. Idly skimming through the hundred's of channels now available I was struck by a number of things.

First (and the reason behind my reluctance to date) is the huge quantity of plain crap.

Second, the large number of channels devoted to property. I don't mean creative or useful programmes like Grand Designs or Property Ladder, or mildly entertaining like the many variants on Location Location. The ones I mean seem to have no purpose other than promoting envy - 'this house is huge, way out of your price bracket and you are never ever going to get anywhere near it."

Are people really interested in the grotesque ego trips of some unknown rapper, or the often hideous monstrosities erected in sunny locations across the world? I know I can turn these programmes off, but the poor unfortunates who have to see these things every day don't have that luxury.

Third, the huge quantity of plain crap (yes I know I have said this already, but there is just soooo much of it...)

May 23, 2008

X Files

I've just taken delivery of what must be a pretty good deal - the complete set of all nine series of the X Files, plus the feature film in one big box - 61 DVDs and almost 9000 minutes of film!  That would be some marathon viewing session, but I think its likely to take me a couple of years to work through it. I completely missed some series so much of it will be new. Can't wait.

May 21, 2008

A strategy for moving towards minimal government

Visit any libertarian web site and you will see lots about what is wrong and a great deal of rhetoric about abolishing welfare and the like, but virtually nothing on the practical question of how to move from a society dominated and to a large degree controlled by the state to one where individual choice is paramount.

If a transition to a much less intrusive state is to happen, we need to consider how that will be achieved – unless of course you are either a revolutionary or a pessimist. In the first case you will think that only revolution can achieve the sort of radical change needed, in the second you will think that only revolution can achieve the sort of radical change needed!

I don’t really think I am a libertarian, although I have had a long standing interest in anarchism and mutualism so I must make it plain that what follows is not meant to be a programme for a libertarian party. In any case, there are probably as many flavours of libertarian as there are ultra-left Trotskyist sects and they are likely to exhibit as much fellow feeling. A libertarian party is almost inevitably doomed to failure for that reason alone. In practice all the main UK political parties have intellectual traditions that could be built on to provide some sort of libertarian or minimal government platform. Nor do I intend to consider the many other ways in which the state intrudes into our daily lives – health and safety legislation, employment law and the like.

These thoughts have been triggered by reading Tim Harford’s book, the Undercover Economist, which describes how China made its transition from a full-blown communist state in the late 1980s to its present position as a major market economy. China’s growth has been in stark contrast to events in the former Soviet Union, where what appears to be emerging after the sort of short sharp shock advocated by the likes of the IMF is a vicious oligarchy of the sort described by Jack London in ‘The Iron Heel’.

Unlike the Soviet Union, China did not abandon the state planning process overnight. Instead it froze the plan. Any production achieved over plan levels remained with the enterprise for sale as they wished. It appears that this simple device was the key factor behind the huge economic advances of the Chinese economy since the early 1990s.

So, how might this help us in the UK to make the transition to a minimal state (setting aside for the moment any discussion of quite what ‘minimal’ means in this context)?

My suggestion is simple. On a given date, Government tax revenue would be frozen – in cash terms without any messing around making ‘allowances for inflation’. We have after all seen what governments can do with such measures when it suits them. At the same time, every private individual or corporate body would also have his or her tax payments frozen – again in cash terms. Tax includes everything paid to government – National Insurance etc for individuals, Corporation Tax etc for business. At this stage I am unsure about Capital Transfer Taxes, Inheritance tax etc – I would like to see them abolished, but I am not sure at what stage in the process.

Should personal or corporate income fall, the tax payable would also fall, paid at the aggregate rate established when the tax collectable was frozen.

Taken alone, this would not be enough to have a significant impact on reducing government spending or increasing personal disposable income. However freezing of tax revenue collected would only be the first stage in the process. Even so, some people would be able to increase their incomes and all of that increase would be tax free and available to spend as they wished. Similarly there would be a strong incentive for business to increase turnover and profits since all increases generated would be free of tax, so allowing them to increase dividends payable and spreading the benefits of their growth further into the economy.

Anyone setting up a new business would immediately be free of tax. This would include businesses created by demergers and spin offs from existing companies. This would have two benefits. Obviously the incentive to start up new businesses would be huge, but by including demergers and independent spin offs, the balance would swing away from the sort of dominance exercised by firms like Tesco in favour of smaller, looser structures such as federations, franchises and cooperatives.

Over a period of 5-10 years, individual personal allowances would increase, so putting further income out of the reach of the taxman. The effect would be to place increasing pressure on government spending in parallel with an increase in personal disposable income and a massive increase in the growth of new businesses aiming to get a share of that money through the provision of goods and services. The objective is to simultaneously increase personal untaxed disposable income to the point where all normal services are affordable by most people, while pressurising service providers to move towards a market oriented approach by reduction and eventual withdrawal of all state funds.

Inevitably some ‘public’ services would need to be cut back or abandoned. The only way in which they could survive would be by attracting people willing to pay directly for the services they provide out of their increased disposable income. Schools and other institutions like them would increasingly have to take a much more market oriented approach if they want to continue to exist.

At some point all these institutions, whether schools or leisure centres would need to become independent of the state. Using schools as the example this would mean that they would be handed over to the staff at a point when staff felt confident that they could generate enough income to keep the school in being. At handover all central funding would cease, although this could perhaps be phased over say three years. At some point however all these bodies would need to either close or be independent, so creating an incentive for early independence in order to get a ‘long run’ up to that final point.

Continued provision would need to be made for those in receipt of some state benefits, for example the chronically sick and disabled. One option might be to set up local or regional charitable foundations funded by a ‘dowry’ from government but afterwards on their own. These could take on the role of providing the ‘safety net’ for those in chronic need. There is no reason why these charities should not compete also – after all the sick and disabled have as much right to a good standard of service as everyone else. Existing charities could perhaps also make a business case for ‘dowry’ funding.

If such a programme as this is to get public support, some guaranteed level of protection for people who are chronically sick or disabled (for example with MS or disabled following accident) would be essential. Initially this might be by requiring ‘dowry’ funded bodies to provide a minimum level of provision.

Another political hot point would be health care. Here GPs could move, like schools, from total state funding through the provision of paid services to complete independence of the state. Major hospitals would probably deal with doctors rather than the public at large, hiring facilities and providing services for consultants and other health care professionals. Smaller cottage hospitals of the sort common in more rural areas could move to a funding model similar to GPs, but could also no doubt hire out facilities and provide local services like X-ray to GPs and others.

Again the essential principle is one of first freezing then squeezing state funding in parallel with increasing the ability of people to pay for their services by reduction in tax levels, starting with the lowest paid. As the state is increasingly under financial pressure, it will need to respond by developing new paying services or moving existing services out of the public sector onto the market in order to survive.

These are really only sketches of a possible process. I don’t intend to set this process out in full detail. That would take a book, not a blog post.

May 20, 2008

Carnival

I was talking the other day to someone involved in our local carnival and with the promotion of what are now called ‘carnival arts’. If you are like me, I suspect this idea of ‘carnival arts’ runs rather counter to an impression of a few elderly lorries, each bearing their load of slightly embarrassed folk in poorly made and designed costumes, all passing by on a rainy Saturday afternoon.

I’m not entirely sure of the roots of the English carnival in the sense of these processions, although of course carnivals in the sense of fairs like the Nottingham Goose Fair or the Newcastle Hoppings or on a smaller scale the various Mop fairs across the country all have a long tradition. The oldest Carnival in England takes place in Bridgewater, and was established as a celebration of the discovery of the Gunpowder Plot. It was the precursor of the numerous ‘illuminated’ carnivals that now take place across SW England. Generally however; carnival in the form that we know it in the UK appears, like so many things, to be a Victorian invention. Ryde Carnival for example, on the Isle of White, is the second oldest in the country at a mere 120 years.

Carnival’s real origins are however much less decorous.

In late Medieval European society a feast called the ‘Feast of Fools’ was celebrated in the four days leading up to Lent. In Italy during the sixteenth century carnival developed as a series of masquerade balls encouraging the wearing of masks and costumes. In France Mardi Gras developed from traditional celebrations held on the Tuesday before Ash Wednesday. (The phrase Mardi Gras means Fat Tuesday in French, from the custom of using all the fat in the home before Lent.) Carnival festivities in the UK originally developed from pagan rituals. Some were later adopted as landmark events in the Christian calendar, and others – like the May Day celebrations – kept their pagan roots.

This older idea links to some other themes I have posted on before, in particular the idea of ‘charivari’ and ‘lords of misrule’. These spread across the Atlantic, for example to Trinidad.

At the beginning of the nineteenth century the aristocratic and exclusive character of Carnival dissipated and the festival transformed into an affair for everyone. The emancipated slaves took the celebration to the streets and participated in what was known as the Canboulay or Cannes Brulees – a parody of dramatic events in plantation life, where exslaves adopted the personas of plantation masters by wearing the white masks, while other participants enacted the oppression by wearing padlocked chains…

Most of us have heard too of the Rio Carnival. (Cue gratuitous picture of scantily clad Latin beauties)

178916053_9ee9c5eaa1_mOther British traditions such as mummers, morris men, mystery plays and festivities like Up Helly Aa, the Helston Flora Dance and the Padstow ‘Obby Oss’, student Rag Weeks and even pantomime, all seem to have links in some way to this tradition of satire, ridicule and generally boisterous behaviour.

By the 70s however the carnival tradition appears to have been dying and probably would have done were it not for one thing – Notting Hill Carnival. The growth of the Notting Hill Carnival and of similar events in Leeds and elsewhere has it seems begun to reinvigorate the ‘traditional’ English Carnival procession. Notting Hill hasn’t had a smooth ride of course. The huge numbers attending and the disorder associated with it in some years has led to numerous attempts to corral it into a park, where presumably it can be better controlled. Such attempts at control are often couched in terms of public safety and these are of course relevant. However Notting Hill is also a huge demonstration of the existence of a different world, one that isn’t hidden away in suburbia, but out on the streets and making a lot of noise about it. The mindset that wants it penned up in a park is not much different from that which limits demonstrations in the area of the Houses of Parliament.

Being in coercive physical control seems never to be enough, and all rulers fear the voice of the small boy who cries out that the emperor’s clothes are not as substantial as claimed. And satire not only says that the emperor has no clothes, but that it is possible to laugh at the ones that he does have.
There are a range of actions where citizens may express a sceptical distance from those in positions of formal authority: carnival and the various forms of festivals of misrule, in which conventional authority is inverted; satire and the heckling of politicians; derisive or humorous election candidatures such as those of The Monster Raving Loony Party in the United Kingdom. Each of these says to government, in effect, we are keeping an eye on you, and we won’t necessarily accept without question what you tell us, or approve without enquiry what you do or propose to do.

From: http://www.gresham.ac.uk/event.asp?PageId=108&EventId=537

Which sort of brings me back to the idea of ‘carnival arts’. On the one hand I am happy to see the carnival tradition reinvigorated – although not all agree that is in fact happening as for example the local newspaper report bemoaning the lack of ‘floats’, even though there were numerous walking groups in wonderfully elaborate costumes and banging out samba rhythms. On the other I am very uncomfortable with carnival becoming yet another area where the state – in the form of the Arts Councilsticks its nose in and tries to ‘legitimise’ what is going on.

May 06, 2008

The first rule of blogging

...is of course to keep posting, which is something I have singularly failed to do. It isn't just here. My Flickr and Ipernity accounts are also languishing from lack of attention.  I haven't been idle though. I have  been working on a much longer piece than I normally post here, and also working at getting out and about selling my pictures. I have something like 30 art or craft fairs booked between now and the end of the year and I am also promoting my work much more actively.

The fairs are useful on two counts - they give me a place to sell, but they also lead to increased exposure. Even so it is hard work. Most people going to craft fairs expect to find jewellery perhaps, textiles and knitted products, perhaps wood. They don't I think expect to find art or photography. Consequently you need a high footfall to stand a chance of making significant sales.

I really would like to see more such fairs with the primary focus on art. The downside is that you don't get the people who would never go to a gallery and are just looking for a pretty picture to hang on their wall. I'm not proud - if that is what you want I will sell it!

Anyway - here are the next few fairs I will be attending. If you are in the area, please pop in and say hello - discount for anyone producing a print out of this article.

Monday May 26th - Cleeve House, Seend near Devizes (also Jewellery) - 10.00 am to 4.00 pm

Saturday Jun 7th - Southampton Bargate Art Market - 9.00 am to 4.00 pm

Sunday Jun 15th - Lacock - Village Hall - 11.00 am onwards

Sunday Jun 22nd - Alton, Hampshire - Art Market – High Street - 9.00 am to 2.00 pm

Saturday Jun 28th - Tetbury Market Hall - 10.00 am to 4.00 pm

Saturday Jul 5th - Bath - Craft in the Crypt - St Michael’s Church, Broad Street, Bath BA1 5LJ - 9.00 am to  4.00 pm

Sunday Jul 20th - Lacock - Village Hall - 11.00 am onwards

Sunday Jul 27th- Alton, Hampshire -  Art Market – High Street - 9.00 am to 2.00 pm

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